This is Master Nikolaos A. Mariori’s
thirty-first work. It comprises three volumes and its second volume was published in 1993.
The second volume of the Mystic Teaching contains the positions of God and of
His Great Children. The reader will follow Nikolaos Mariori’s formulated points of view,
on the thesises where the thoughts of Father and of His capable chilndren who work
willingly for His Divine Plan, move.
Therefore, we are given the opportunity to follow, in a thinking effort, the
realizations of the Mind that concern the deep truths for the Great Being, that made His
Worlds (His Dimensions) and His Beings.
As described, the systems of the Divine Mind have neither beginning nor end.
For His Mind has no limits, has no beginning nor end. It is eternel. It is infinite. It is
omniknower and Omniwise. It is Everything. It is the Perfection and the Completion of All.
It is the Source of the Divine Knowledge, and of the Divine Wisdom.
The second volume of the Mystic Teaching tries to sketch and to describe
somehow this Infinite Mind in the world of the forms and of the imperfection. This means
that, even if the manmind tries hard to penetrate the near Kingdoms of His impenetrable
Mind, it will neve be able to understand His greatness and His grandeur, but it will give,
according to his confined powers, some faint descriptions of His abilities and of His
Plans, that he continually produces and applies for a perpetual elevation of everything.
The eternel thrills of His Mind express themselves inside Him at every moment
of the time non-existent for Him, and new worlds with new systems for the development and
for the evolution are born. It is an effort to inform the mansouls about the thirtienth
dimension of our physicoetheric world, for the eternal facts that take place within Him.
The Mystic Teaching aims to give higher vibrations to the reader so that the subconscious
knowledge within him that due to the absolute identification of the human Mind with the
conscience and with the external phenomena, has been abandoned as useless, resulting his
psychical and spiritual bareness and his absolute slavery in the matter.
See also the summaries of the two other volumes. |